April 2 2006    Lectionary Reading

 

 

Reading: “I tell you the truth, unless a grain of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

John 12.24

 

In the Middle Ages, to be told you had leprosy marked the end of life, well normal life anyway.  When once leprosy was confirmed the local parish priest would lead the leper into the church, and would read the burial service over them. From then on, the lepers would be forced to wear black clothes and live in a leper house, or in a village for lepers.  A leper village was always situated a long way outside the city, far enough away to be out of sight and out of mind.  Liberton, not far from us, was one such village five hundred years ago, that’s what the name means – Leperton, or now Liberton. There, cut off from family and friends, lepers were not allowed to attend the service on Sunday at the local Church, but they were allowed to look through a hole cut through the church wall and see the priest celebrating Mass at the altar. There, on a cold winter’s day, or in driving rain, or in the warmth of the summer sun, they could be seen – a little group of strangers gathered, huddled, outside the Church.

 

There is a hole like that in the wall at Legerwood parish church in the Borders. The little Church there is over a thousand years old with a lovely Norman arch over the door. The inside is plain, with wood lined roof with old oak beams. In the 13th. century there was a hospital nearby at Aldenstoun and a hole was made in the wall at Legerwood Church to allow the lepers at least to see the service from outside. The hole in the wall can still be seen today – there is a neat row of choir chairs underneath it, with a flower arrangement next to it on Sundays.

But that hole in the wall speaks of those days gone by – when some human beings, in the misery of illness, were classed as outsiders, barred from worship, from life, healing, forgiveness, and salvation.

Outsiders.

 

John’s gospel in chapter 12 tells us that some Greeks who were in the crowds of those in Jerusalem for the great Feast came to Philip, with a request.

And how poignant their words are, the words of outsiders - "Sir," they said to Philip, "we would like to see Jesus." They ask no more than that – simply to be allowed to see Jesus.

For they are outsiders, outsiders to the life of Israel. They might be present at the feast, but they are here as outsiders, in Jerusalem, yes, they are in the great crowd, but they are not part of Israel, not part of the covenants, or the Law or all the blessings of Israel. Looking on, as lepers might, from outside.

But, you see,  these Greeks, Gentiles are the sign, a symbol of the great world, the nations, the peoples beyond Israel.

Searching, looking for truth, life, blessing………...

 

And, the gospel shows us, their moment has come, for in Jesus - the situation is already changing and these Greeks, indeed all outsiders including ourselves will find because of Jesus, through Jesus, in Jesus, a way in to the life that God the Father gives !

 

For Jesus is here for just that – that those outside, those who stood and stand outside may be brought in – He is the Good Shepherd who calls the sheep, the sheep, His sheep know His voice and come in, come into the fold…….. no longer scattered, no longer lost in the wilderness…… but home, in Him……….

Here is the Lord, spoken of in that great, great prophecy in Isaiah 63,

Who is this coming from Bozrah in Edom ? Who is this so splendidly dressed in red, marching along in power and strength ? It is the Lord, powerful to save, coming to announce His victory !”…. “I”, says the Lord, “have decided that the time to save my people had come”

The time – for salvation for Israel, for those beyond, for the whole world !

Sir, said the Greeks, we want to see Jesus  well, the time is at hand, for all the world to see Him !

 

These are the words of Jesus as we read them in verse 23

The hour has now come………..

the time is near,

now of course, the hour Jesus speaks of, the time, has nothing to do with dawn, noon, dusk, and night, nothing to do with the changing of the seasons,

the hour Jesus speaks of, the time, has nothing to do with the way we measure time,

by our watches or clocks or whatever.

No - the hour Jesus speaks of, the time, is God’s time,

that time in which Jesus lives from moment to moment –

close to His Father in heaven - healing men and women in God’s good time,

speaking wonderful truth in God’s perfect time,

journeying to Jerusalem with the disciples knowing that all the days ahead, the crowds, Gethsemane, the trial, the cross at Calvary were in His Father’s care.

 

Throughout all the days we read of here in John’s gospel, the sunrise and sunset, the hours marked by the watchmen on the walls of the city - Jesus is living in the deeper time of the Father’s care, following His Father’s will.

So too, it is  for us, is it not ? Our days are marked by the clock, by times to do, times to go, and to come, times to sleep, times to be awake,

but our lives have a deeper rhythm, a deeper time,

the deeper time of the Father’s purpose for you and me and our lives,

the deeper time of the Father’s care and love for us.

 

The words of Jesus as we read them in verse 23

The hour has now come………..

And what is this hour ? if we read the gospel word further we find that the hour has come for the Son of Man, says Jesus, to receive great glory……

Last week, I hope you remember,  we heard of the glory of Jesus as we see it on the Mount of Transfiguration. Where the gospel tells us of the glory, the radiance, the light the disciples saw in and through Jesus, up there on the mountain,  that light, that radiance, which speaks of the Father’s presence. 

Well, here in John’s gospel, Jesus speaks of glory.

But this now is hidden glory - the glory we see here is the glory of Jesus’ love, the glory of His wonderful perfect life, the glory of His self giving and sacrifice for our sakes

 

We read these words in the gospel

the Lord says -

I tell you the truth, unless a grain of wheat falls to

the ground and dies, it remains only a single seed. But if

it dies, it produces many seeds.

Jesus is Himself that grain of wheat,

who has given Himself for us,

who has taken our distance from God,

who has taken our sinfulness,

who has come to where we are as outsiders

and brought us into the kingdom

brought us into God’s close presence

and given us His own holiness………

He is Himself that grain of wheat

and through His death,  a great harvest is being brought in throughout the world,

a harvest that includes you and me

through the self giving, the self giving love of Jesus for our sakes………….

 

and it is this deepest pattern of life

He calls us to…………… we read these words of Jesus:

25   whoever loves his own  life will lose it,

26  Whoever wants to serve me must follow me;

What is it that He calls us to ?

He calls us to - the grain of wheat life……..

Jesus calls us to a way of life following Him,

calls us to follow His way of life,

the way of life,

a life of great richness,

in which

we give of ourselves.

We give of ourselves, above all to our Father in heaven, and His Son our Lord Jesus,

and give of ourselves to and for those round about us.

The word of Jesus is that to live this way is to live life in abundance,

and in the grain of wheat life, we find joy, happiness, fulfilment and fruitfulness

 For this is His promise

my servant will be with me where I am And my Father will honour anyone  who serves me.”

 

AMEN

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