January 17 2010    Reading: John 2.1-11

 Theme: The Wedding at Cana

 

The little town of Cana in Galilee was a few miles north east of Nazareth. If you were on the road along the valley you would see the town up there in the sunshine, on the slope of the hill above, the houses built in terraced streets along the side of the hill, in among the green trees. If you were a visitor to the town itself, you would climb the winding road up the hillside. As you you came into the town there was a fountain, fed by a spring. The gardens and pomegranate orchards round about all drew on the cool clear waters.

 

Here, Jesus and His disciples have come, because of the wedding of a relative of the family. The tradition was that, on the day of the wedding the wedding party would move through the town; and if you happened to be a passer by, the tradition was that you were to join the wedding party. The wedding day and the wedding ceremony were very important in Israel.

Here was Jesus, with disciples. And here we notice right away a difference in the ministry of Jesus. The home of John the Baptist was the desert, the empty echoing silences of the desert. Where John walked alone, in prayer, in the presence of God.

But from the beginning we find the Lord Jesus in the world -  we see the Lord in the midst of all the movement and bustle of daily life. We see the Lord coming amongst ordinary men and women - sinners like you and me and touching their lives.

 

And here it was, at a village wedding, however, in the joy and festivity of a village wedding that for the first time, as the gospel says:

Jesus revealed His glory and His disciples put their faith in Him (2.11).

We know the story well. The wedding celebrations were well under way, because they were already nearly finished the wine. Even though the reception had grown so big with the additional guests, according to wedding traditions in Israel, it would be shameful, thing if the wine ran out. This is why the mother of Jesus comes to Him to ask Him if He there is something He can do. John tells us what happened next.

 

There were six jars of water standing there. These were essential for the purification regulations of Israel, and the guests would use the water to wash their hands, the servants used it for cleaning cups, plates and cooking vessels. One of the old books of regulations about purification in Israel, the Mishnah, has 30 chapters on purification of cooking vessels and plates. Jesus asked the servants to fill the six jars , of a 100 litres each, that comes to six hundred litres of water.  Jesus then asked a servant to draw some out and take it to the man in charge of the feast. He did so. The man in charge of the feast was amazed at the quality of the wine. This, he said, is the best yet.............

 

What is the miracle ?

 

At first sight, we might think that this miracle is simply a wonder, a demonstration of  the power Jesus has. Here, at the wedding, there was a problem, and by His power, Jesus has acted and removed the difficulty. However, in John’s gospel, the miracles of Jesus are never just powerful things done - they are signs of the deeper things of the kingdom. The miracle that took place when the water was changed into wine is not simply a wonderful example of the power of Jesus. It is a sign of the kingdom of God, of God’s purposes.

 

So, what is the changing of the water into wine a sign of ?

Well the Church has always looked at the changing of the water into wine,  the changing from clear, ordinary water - to rich, deep, dark wine as a transformation.

The changing of the water into wine for those men and women present, is a sign of the great, deep, and wonderful change from the Law to the Gospel taking place in and through Jesus. A sign of the transformation taking place in the change from the plain, clear, Law, to the rich, deep dark wine of the Gospel in and through Jesus Christ.

 

The first two chapters of John point to this. From the very beginning of his gospel John leaves us in no doubt that a new era has begun in Jesus.  A  new era has dawned in Jesus Christ. A new order in the history of God’s purposes for this world. Jesus, the gospel declares is greater than Moses, greater than Abraham.

He is the one that the One of whom the great prophecies of old spoke.........He is the One for whom the prophets of old looked, with aching, longing hearts,

the One who would bring God’s new age, a new era.

The law came through Moses, but says John, grace and truth have come through Jesus Christ.

That’s what the miracle of the water into wine is a sign of.

The much greater transformation taking place in and through Jesus.

God has acted to bring about the great movement,

from the Law, to the Gospel.

 

The Law........

 

We may think of the law in the first five books of the Bible, as rules for daily life in Israel, with regulations about diet, regulations for the building of the Tent of Meeting. But these rules and regulations are only the outward parts of the law.

In the law given through Moses, is laid out what God requires of His people Israel. At the heart of the law of God in the Old Testament is a deep, profound, demand for perfect obedience, perfect love for God from the beginning of life to its end. The law of God asks this of the people of Israel: to love the Lord your God with all your heart, soul, mind and strength......... and,  love your neighbour as yourself. God’s people Israel are to live in perfect communion with God, in unbroken, perfect knowing of His will, obeying Him perfectly. His people are to be perfectly holy, and righteous.

So, you could sum it up like this, the law in the Old Testament, reflects the glory of God Himself,  His majesty, His perfection.

 

But here’s a wonder, here’s a fact that brings us to a halt...........

There is no one in the history of Israel who lives perfectly in the light of the law.

 No one, not Moses, not Joshua, not David, Elijah, not Daniel,

No one who walks always with God,

no one who knows and does His will perfectly,

no one who is righteous.

And, in the end that’s no surprise is it,

there is no one righteous

we already know that

if we know what men and women are like,

we already know that if we know ourselves...........

there is no one righteous........

 

The Gospel.....

 

But the New Testament, the good news, proclaims this:

That God has acted . God has done something in this situation. He has sent His own Son, Jesus. And if you look at Jesus, if you know anything at all about Jesus, you will know that He has lived the only, holy and perfect, righteous human life,

living in perfect love and trust in God. Here is one human being who does walk always with God, who’s life matches and fits the Law perfectly. He, Paul glories in this in one of his letters, He knew no sin. He knew no sin - May the Lord be praised.......!

So, Jesus in His own life has lived the Law in all its perfection, completed it,

lived it out......... on our behalf,

now the new era has begun........... and obviously the new era we are in is going to have Jesus at its centre........

The law came..... says John, now grace and truth have come through Jesus Christ.

 

Let us take our gaze from the glory of Jesus and come back to us

Back to us....... for a moment

Among us, there is no one who walks always with God,

no one who knows and does His will perfectly,

no one who is righteous.

And, in the end that’s no surprise is it,

there is no one righteous

we already know that

if we know what men and women are like,

we already know that if we know ourselves...........

there is no one righteous........

A great Ulster preacher Arthur Williams, I  once knew used to say he met a man in the street,

who said..... I would come to Church, except it’s full of hypocrites,

Arthur said to him, well come along anyway, there’s always room for one more........

there is no one righteous........

 

As the letter to the Romans declares, all of us have sinned, and all of us fall short of God’s glory, we are far away from God’s glory. But God has acted to do something about this our situation. Something promised right through the Scriptures. That God would bring about a new situation, God Himself would break in,

and offer a new way in place of the old.

And that is exactly what He has done.

By the power of the Cross of Jesus.

At the Cross, Jesus has taken our place, taken our sin upon Himself, the sins of the whole world are laid upon Jesus Christ, and are taken away. The power of the Cross of Jesus is this: that it is there where our sin, all our sin is taken away once and for all.

No - there is no one who is righteous........ not one of us.

But the glory and the power of the Cross of Jesus is this: that it is there that all our sin, all our sin is taken away once and for all.

God has made a way for us to come to Him.........

with all our sins are forgiven. We come to the Cross and find its secret, mystery and power - forgiveness, and healing, healing for our souls.
The law came..... says John, now grace and truth have come through Jesus Christ.

it is at the Cross of Jesus that we find God’s grace,

in the Cross of Jesus heart healing, life renewing, unshakeable truth

there is no one who is righteous, no.........

but One,

Jesus, Jesus, the name above all names...........

but at the Cross,

the Word of God declares,

He who knew no sin, was made sin for us............

that we might be made the righteousness of God in Him

 

AMEN.