December 28 2008    Reading:  Luke 2.21-35

 

Sovereign Lord, as You have promised, You now dismiss Your servant in peace.

 Luke 2.29 (NIV)

 

 

First Part

 

First, let us say something of Simeon.

The church has always believed that Simeon was an older man.

There is something of  a sense of peace,  about Simeon,

The poet TS Eliot captures something of this in his poem A song for Simeon

Lord the Roman hyacinths are blooming in bowls and

the winter sun creeps by the snow hills,

I have walked many years in this city

kept faith and fast, provided for the poor

have given and taken honour and ease

there never went any rejected from my door...........

 

Luke’s gospel shows Simeon to be a good man, a patient man, a man of great dignity, a man of long experience of God’s goodness throughout his long years. Now comes the day,we see him climbing the long stairs up to the Temple, the day, when he will see with his own eyes, the Messiah and Simeon’s life will find its completion, as he himself says.

 

But for the moment, notice the striking contrast, between the dignity, peace,  pace of this man Simeon, and the frenetic bustle all around in the Temple. You see the Temple is filled from dawn to dusk with thousands of worshippers, teaching, discussion and debate echoed round the Temple courtyard, and there was always a great moving tide, a drifting current of people moving in the courts of worship. And yet it is here in the midst of all this bustle and frenetic activity that for a moment at least there is a single still, profoundly deep point of revelation. What is that moment of revelation ? It is the moment where and in the midst of all this activity the Holy Spirit reveals to Simeon, to Joseph and Mary who this child is - in this child Jesus is salvation, a light for revelation, glory for the people. Among all the children and babies we can be sure were there in the Temple, the Holy Spirit confirms that this baby is the Messiah, and what that will mean for the little family, especially Mary. This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the hearts of many will be revealed. And a sword, will pierce your own soul too.

Great, and deep, and glorious and sombre words.

 

Now, of course, there is so much that could be said about this wonderful passage in Luke. But let us, for the moment, ponder this. The completeness that Simeon finds. Simeon expresses it himself. Sovereign Lord, as You have promised, let Your servant depart in peace. Simeon, in later years, has found completeness, and peace, the fulfilment in his own life, of hope. As you promised, Lord, he says, so with my own eyes I have seen............  Simeon is an example of  what Paul says in the letter to the Corinthians that even with the passing of Summer and winter and seedtime and harvest............ Sun moon and stars in their courses above....... as we get older, yet spiritually, we are renewed in Christ, day after day, in new life............

 

In the Bible there is no age discrimination, God’s blessing is there for Samuel aged 4, and for Abraham aged 104. The prophet declares Your old men will dream dreams, and your young men will see visions. Because In the very midst of the constant change of the world, the changing trends, changing fashions, changing values, and attitudes, the living Word of the living God endures. Luke’s gospel records for us, standing there in the Temple courts, the generations:  the infant Jesus, Joseph and Mary, and the old man Simeon.  And so the gospel declares to us, that as life unfolds through our days, from youth, to middle age, to later years,  the gospel declares to us, we see it in Simeon, that our life in Jesus Christ grows in depth and faith and knowing as life unfolds, towards completeness. Towards the moment when we will say with Simeon: now Lord, as You have promised, let Your servant depart in peace.

 

Second Part

 

Some years ago, there was a major conference in the United States on the church and modern culture which asked just this question, in a rapidly changing age can the church keep up. One representative of the Russian Orthodox church, said this about the orthodox church “It can be exalting to belong to a church that is 500 years behind the times and sublimely indifferent to fashion;  it must be exhausting to belong to a church that is five minutes behind the times, always huffing and puffing to catch up.”

 

On the one hand, great long years of tradition, of worship, of order. On the other hand, now, the moment.  Now isn’t it fascinating that in fact we see both in Luke chapter 2 ? The age old tradition of worship in the Temple, the Law, the sacrifices, which meant that the Temple was filled from dawn to dusk with thousands of worshippers, a great moving tide, a drifting current of people moving in the courts of worship. And yet it is here in the midst of all this bustle and activity, that there is a single still, profoundly deep moment - a point of revelation. The moment where and in the midst of this place of great long tradition, in the midst of all the busy worship of the people, at that very moment the Holy Spirit reveals to Simeon, to Joseph and Mary who the child is - this child Jesus is salvation, a light for revelation, glory for the people.

 

And its then we notice that in the space of three verses Luke’s gospel speaks of the Holy Spirit three times: that the Spirit rested upon Simeon, that the Spirit had revealed to Simeon that he would see the Messiah; and that moved by the Spirit Simeon went up, climbed the long stairs up into the Temple courts. In all that happens here, God is working through His Holy Spirit, leading Simeon, opening Simeon’s eyes.

Simeon’s life is marked by this - the The Holy Spirit upon him, working in Him, revealing to him that he would not die before he had seen the Messiah.  Simeon, a man of the Spirit, guided by the Spirit.

 

Now, if we read on through the gospel of Luke, we will see how the Spirit moves, works, anoints, upholds Jesus. First, the gospel declares Jesus is conceived through the Spirit, the Spirit comes down upon Him in power at His Baptism at the beginning of His ministry; the Spirit leads him into the desert, to the great test there. We read in the gospel that Jesus came to  Galilee in the power of the Spirit,

 

And here, right at the beginning of the Gospel, on the eighth day after His birth, the Spirit is moving:  for here we see how the Spirit reveals Jesus, how the Spirit opens Simeon’s eyes to behold the salvation in this child, His light and glory. The Spirit giving to Simeon to understand how the whole of the Scripture, the promises of God, the words of the prophets, are being fulfilled - this is why Simeon, at the end of his life, speaks of a glorious, wonderful completeness. This is the gift of the Spirit.

 

The Spirit. You know, Romans declares in chapter 6 that the Spirit is the gift of Jesus Christ to us, to every believer.................... when we know Jesus Christ we receive the Spirit we come to be filled with His Spirit, the Spirit who rests in Him rests in us too: To become source of our joy, source of our strength in overcoming the troubles and trials of life. Through the Holy Spirit we become a new creation, serving, says Romans, in the new way of the Spirit, no longer driven by our sinful human nature, but living through the life giving Spirit of our Lord Jesus Christ. The Spirit who helps us to understand Jesus, and Jesus words, and Jesus life and who Jesus is is.

Towards the moment when we will say with Simeon: now Lord, as You have promised, let Your servant depart in peace, when we will know for ourselves, in completeness.

 

AMEN.