February 17 2008    Lectionary Reading: Matthew 4.1-11

 Theme: Jesus and Nicodemus

Text: No-one can see the kingdom of heaven unless he is born again” John 3.3 (NIV)

 

As the 3rd. chapter of John’s gospel opens, we find Jesus in Jerusalem for the Passover. Jesus and His disciples came each year for the Passover, and we find later in the gospel that on the last occasion they were there, they hired an Upper Room, and ate together. We do not know which house this is, or where it is. All John tells us is that it was late, late one evening, when someone came to the door. It is a man called Nicodemus, a high official of the Jewish ruling council. Later in the gospel, we read that Nicodemus, in a discussion in the ruling council, speaks up in defence of Jesus. And then we will meet Nicodemus for the last time with Joseph of Arimathea, two brave and faithful disciples, arranging for the burial of Jesus.

 

But here, when we meet him for the first time, Nicodemus has come to visit the house where Jesus stays, steps out of the darkness outside, and into the light of the room where Jesus is.  Once in the house, Nicodemus begins a conversation with Jesus by saying Teacher, we know that You are one sent by God. No-one could do what You do, unless God were with him.  But Jesus replies, directly,

No-one can see the kingdom of God unless he is born again.

 

Nicodemus is bewildered by this. How can a man be born when he is old ? He asks.  How can this be ? He is obviously confused. And it’s easy to see why. Here is a man who has taken some risk in coming at night, a man with a high position in the Jewish ruling council, seeking Jesus, seeking conversation with Jesus. Here is a man who sees, who is beginning to see, something of the uniqueness of Jesus. No-one could do what You do, unless God were with him, He says.

 

But Jesus brings things to a juddering halt directly, unexpectedly, by saying:

No-one can see the kingdom of God unless he is born again.  No one, no leader of a ruling council, no king, no disciple, no poor or rich, no-one…. can see the kingdom of God, unless, as Jesus says: they are born again.

No wonder Nicodemus is confused – this is not all what he expected. He expected a normal conversation like any other – he didn’t expect to be stopped in his tracks in this way, by Jesus. He did not expect that Jesus would bring things to a juddering halt like this. With these mystifying words:

No-one can see the kingdom of God unless he is born again.

 

And for some, perhaps many, these words are still mystifying.

On one website, the notes for today’s Bible passage are full of questions:

What does it mean to be “born again”? What is our salvation?  Is Jesus speaking in a riddle?

And then the notes continue:

Are there born again Christians and non-born again Christians?  How do we know if we are born again?

And for some, perhaps many, these words are still mystifying, raising lots of questions.

 

Some have taken these words of Jesus about being born again, and have used them as a way of separating out the real Christians. There are, some have thought, the real Christians who are born again, and then all the rest. Small wonder that serious faithful Christian people are relieved to turn the pages of the gospel from these mystifying words in chapter 3, to chapter 4 and read there of Jesus’ patience,  grace, and redeeming love for a poor, sinful village woman who comes down to the village well in Samaria and meets Jesus. Things are much clearer there.

 

Now, if we are faithful Christian men and women ourselves, looking to understand faith and life more deeply, it is quite possible that we too are brought to a juddering halt, like Nicodemus, like others, by the words of Jesus here:

No-one can see the kingdom of God unless they are born again

it is quite possible that we too, like Nicodemus, are brought to a juddering halt here,

by Jesus’ words:

No-one can see the kingdom of God unless they are born again.

 

If so, then good. We so often take for granted Church, worship, singing hymns, readings, sermons…………. they all become well beaten paths for us……..

so if, when Jesus says:

No-one can see the kingdom of God unless they are born again

this makes us pause, this makes us think,  then good:

this gives us a chance to recollect ourselves, to pause and reflect for a moment or two….. about our faith, and where it comes from.

who we are, how we are, what we are part of ……

Let us, in this peaceful, quiet place and time of worship, consider the words of Jesus, and try to understand what they mean.

 

But, let us say this from the start - like Nicodemus we are earth bound. We measure things by sight, we judge by appearances, and by human standards. We are those who are from the earth, belong to the earth, and mostly speak and think as those from the earth.

Yet, Jesus is speaking of heavenly things, here, as we read in verse 12, Jesus says to Nicodemus:  

 how will you ever believe me when I tell you about the things of heaven?

We, like Nicodemus are earthbound……..

Let us wait, then, for God’s grace to guide us here,

knowing our own lack of sight,  let us ask for His light here.

 

When Jesus says:

No-one can see the kingdom of God unless they are born again…..

What does it mean to be “born again”?  How do we know if we are born again?

Perhaps the answer is much simpler than we would ever have thought,

it is this: to know Jesus, is to be born again………….

to know Jesus Christ, is to be born again

 

There it is right at the very beginning of John’s gospel, chapter 1, verse 12

to all who receive Jesus, who believe in Him

He gives the right to become children of God….born of God….

to know Jesus, is to be born again.

 

And in his letters, John says it over again in different ways,

but it’s exactly the same thing:

1 John 3.1 How great is the love the Father has lavished upon us that we should be called children of God .. and that is what we are ! he says:

How does this come about…….?

This comes about because the gift of Jesus Christ, through

His death on the cross to take away our sin, is new life.

This comes about because the gift of Jesus Christ, through

His resurrection, is new life.

This comes about because the gift of Jesus Christ, through

His Spirit, is new life.

This is why John can say:

1 John 5.11 God has given us eternal life and this life is in His Son

whoever has the Son has life…..

to know Jesus, is to be born again

 

So, to be born again, it turns out, is one of the many ways the gospel speaks of all that is ours in Jesus Christ. Paul, for example, calls it being in Christ,

the writer to the Hebrews calls it,

full and perfect communion with God.

Whatever the words are,  two things are always the same:

Being born again, new life, communion, is God’s gift to us.

And being born again, the new life, communion with God,

come to us through knowing Jesus.

These are not earthly things at all, but God’s free gift to us.

to know Jesus Christ, is to be born again

to be born again is to know Jesus Christ

AMEN.