October 28 2007    Lectionary Reading: Genesis 2.4-25

 

 

Text: “The Lord God breathed…the breath of life.” Genesis 2.7 (NIV)

 

 

I passed a giant billboard the other day, up on Peffermill Road. It had a giant picture of Cate Blanchett staring out from it, as Queen Elizabeth the 1st of England. There have been, I read in the paper, six or so films about Elizabeth the 1st. in the past ten or so years. But anyway – there was Cate Blanchett, looking down regally on passers by. Underneath, the title of the film Elizabeth I, and underneath that the words ‘The Golden Age’.  The film is one that looks back to a bygone era – – a Golden Age.

 

Which caught my attention, because on holiday last week I was reading a book by a Dutch author, Jos Palm. In his little book, he reminds Dutch readers of the great bygone era of the Netherlands. Reminds them of how, from around 1600, over the space of fifty years or so, the Dutch provinces in the north, through great hard work - reclaiming land, making new polders, building cities, towns, and villages - became the most prosperous part of Europe, with a navy that sailed the seven seas. The author reminds his readers that this was a Golden Age. A golden age, when things seemed simpler, more straightforward and uncomplicated. And it was different, better even, than now.

 

About a century or so ago, some commentators looked at the opening chapters of Genesis, the passage we read this morning, and thought that what we read there, is a description of a golden age. They thought that the writer of Genesis had portrayed a Golden Age, at the very dawn of time, a perfectly idyllic life, where man and woman live together, in peace and safety, one with nature. A golden age, when things seemed simpler, more straightforward and uncomplicated. And it was different, than now. The idea that Genesis 2 described a golden era was quite common, and had wide currency. And you can see why people might have thought this. In Genesis 2, verse 6 for instance, we see the earth, abounding in flowing waters.  And the living God now creates a human being, Adam, and places him where there is abundant water, the richness of green leaf and abundant fruit, the sunshine and the shade.

 

But, Genesis chapter 2 is actually not so much about a Golden Age, as about the human relationship with the living God. What we read here is a sublime description of our relationship with the living God, and the glorious, wonderfully profound truths there are in this chapter in Genesis all have to do with this relationship with God.

What are the glorious, wonderfully profound truths in

this chapter in Genesis ?

 

Well, there are many, and we can only touch on two or three of them this morning. But the first is that life is the gift of God. The human being, Adam, shaped lovingly in God’s creative power, only becomes a living person, when God breathes into him the breath of life. Adam is only alive because God has given him life. The breath of the Almighty God gives me life, says Job. Life is God given. Now, isn’t it extraordinary that we hardly think on the miracle of what it is to be alive ? Yes of course, we have our troubles, and our burdens often – but think for a moment of what it is to be alive. The sublime truth that Genesis proclaims is that this life we have is a gift   we are only living persons because God has breathed into us, given to us the breath of life. The breath of the Almighty God gives us life, as Job says. Life is the gift of God to each one of us.

 

In the book of Revelation, at the very end of the Bible, life as God’s gift is the great theme of the praise of the uncountable company in heaven. This is the great theme of  worship in heaven of that great innumerable host, beyond the time and space of this world. Worshipping God, they sing “You are worthy, our Lord and our God, to receive glory and honour and power – for You created all things, and by Your will they were created and have their being.” By His will we were created, and have life. Life is the gift of God to each one of us.

 

Secondly, as we read on in Genesis 2, we find that Adam is not alone. The man is not alone, but in God’s love and  grace,  the woman and he are created for each other, living from the beginning in love for one another, in God’s presence. Life is the gift of God to each one of us, Genesis makes clear. And God created us for each other.

 

Thirdly, as we read Genesis chapter 2, we see where the living God places Adam and Eve. God places them in a garden, that He has made for them. This is the Garden of Eden, which has fascinated men and women down through the centuries. In the middle ages, some scholars tried to work out where the garden was, and even set out find it. But what Genesis shows us is that the Lord places Adam and Eve, not in a mountain landscape among the hard, dangerous rocks, or in a desert, with its heat and lack of water, but in a garden. A garden in which they will live, and will be able to discover day by day the riches that God gives them, as they explore the fruits of the trees, and plants. God has placed Adam and Eve in the garden and given them all they need.  So, that right at the beginning of the Bible we have the witness to God’s perfect care for us – the living God who supplies all our needs.

 

But, notice too, and it is worth making this point, that from verse 15 onwards, Adam and Eve are given the garden, by God – and given the task of working the ground, and the fruits of the trees. They are placed, put in the garden, this place of beauty, source of food – to care for and tend the whole of the earth – its wild life, its birds, and the fish of the seas too. Adam and Eve are to care for the earth. Because the earth is God’s gift to them, they are given the task of working the earth, and to look after it. And to look after it. Both of these are tasks given to us by God. The last decade has made clear to us the destruction caused in the earth and its climate, because we have worked the earth – without looking after it. God, Genesis proclaims, has given us to work the riches of the earth, but also to be responsible for this rich and beautiful earth, to tend, and to care  for it and to look after it.

 

Let us try to sum up: what Genesis 2 gives us is a sublime understanding of our relationship with God. As men and women, we are made for a relationship with God. In a great loving movement, God, the living God of grace and love, who is Father, Son and Holy Spirit – has given us us life, and made us, created us to share life with Him. In love God created us to find our true being with Him, He made us to enjoy life, the fullness of life, the richness of life with one another.  He created us for life in His company. In God is fullness of life, fullness with one another, richness of life, all we need is in Him. This is our original state as human beings.

 

When we return to Genesis next time, however, and we all know this, we will read further of how Eden was closed to us. We cannot speak of  the garden of Eden without remembering how it was lost, and  that wonderful relationship with God was broken because of our sin. But, again we cannot speak of how that wonderful relationship with God was broken because of our sin, without remembering, that Jesus Christ in the gospel speaks to us of the restoration of the world. That the great declaration of the gospel is that God still loves this world that He made – despite our  sinfulness. God  sent Jesus, His only Son, the gospel proclaims, that whoever believes in Him should not perish, but have life, life everlasting.

 

AMEN.