June 10 2006    Lectionary Reading

 

 

Readings:  A certain man was preparing a great banquet and invited many

guests”: Luke 14.16 (NIV)

 

 

 

A couple of weeks ago, I was at the General Assembly as a Commissioner.

I found it very interesting, some of the debates and many of the speakers were really very interesting.

But two other things stay in my mind…..

the first thing is a set of statistics put before the Assembly by one of the Councils of the Church of Scotland, which show very clearly that the Church is still steadily declining in numbers.

And the second thing that stays in my mind ?

the lunch I had with other ministers I know in the Hub,

which is the festival centre and bistro at the top of the Lawnmarket………….

 

The statistics about decline and the lunch are connected !

You see, my earliest memory of worship is standing at the age of 4 holding a hymnbook with my mother, singing a children’s hymn during a service.

And the Church we were in then, is now the bistro where I had lunch ten or so days ago.

 

I know many in the United States may find it difficult to believe………

but the Church in Western Europe is facing rapid decline.

Here in Scotland we face a challenging future.

But as always…….. there is a greater reality,

which is the gospel !

The living Word of the gospel, we are discovering,

speaks to us in ever fresh, ever new ways whatever our situation.

And there is a living Word in what we read this morning from Luke’s gospel,

there is a Word for us today……..here, a message of enduring hope……..

 

This morning we read a passage from Luke’s gospel, the word of Jesus.

Here is a wonderful parable told by the Lord Jesus, about a great banquet, a great feast, given, we are told, by a certain man.

In the typical Middle Eastern fashion of the time, there were two invitations:

we see that in the parable. The first invitation was to see if you were available on a given day; and the second invitation came on the day itself, to let you know that the food was ready.

 

So, the man’s guests accept the first invitation, they say they will be there………

But, when the second invitation comes, on the day itself, and the food is actually ready the three wealthy guests invited all give excuses.

 

The first man tells us that he has property to look over, a piece of real estate – a green field site, that he has bought so he can’t make it.

 

The second man says that he has just taken delivery of 10 oxen, that’s enough pulling power to take on any field of any size or acreage.

(In medieval Scotland, if, as a tenant farmer, you could secure the help of just one oxen to plough a field, you were doing well…. here’s a man with ten !)

He wants to try them out – so of course, cannot come.

 

And the third man has just got married –

but we are not told when – it could be six months before

but it is clear that this is another excuse………

 

None are able to come.

So this time the man who has arranged for the banquet,

sends out the servant  – to bring the poorest in the city, in the streets and alleys, the blind, and the lame in for dinner.

And when they arrive, this good man insists on sending out the servant again, this time to the hedgerows, the by ways, the lanes, to find the destitute

and invite them to come to the feast.

 

Now, different commentators have brought out the rich meaning of this parable in different ways:

Some have understood that

here in this parable Jesus is  describing His own ministry –

Jesus had come to invite

men and women into

the open fellowship,  the shared companionship, communion together in the Kingdom of God.

However, the Pharisees and teachers of the law had turned down the invitation, but the people on the edges of society had heard His invitation and had come in in numbers: the parable, then is about Jesus calling the poor into the kingdom.

 

Others tell us that here in this parable

Jesus is telling His hearers to

take God’s invitation to come into the kingdom, while they still have the chance

otherwise that invitation will go elsewhere

the parable, then is about responding to the urgent call to come into God’s kingdom .

 

But if we step back a little, there’s one other way of reading this parable

and it’s this:

In the parable the invitation was turned down by those wealthy men,

but instead of abandoning the feast, instead of forgetting all about it

the man in the parable sends out and gathers in the poor, the destitute, the powerless from the country lanes, the highways and byways !

This parable, then, also speaks to us of the living God who is gracious to those beyond, to those far away !

 

Is this not what the living God is like ? our loving Father in heaven,

who comes seeking us ?

and though men and women reject that loving call, still the invitation presses on to reach out in grace to those who are beyond, to those far away – to the weak and the powerless ?

 

Why, the message here is one of the sheer loving grace of God from end to end,who comes looking for us – as the Shepherd looking for the lost sheep.

Who comes looking for us – in His own Son, our Lord Jesus.

This is an invitation which presses on to reach out in grace to, and include,

those who are beyond, to those far away, the weak and the powerless

those at the edge of things………..

 

In this parable it is those who are weak, or powerless, or on the edge who hear the message of the Father’s love and grace most clearly and most

gladly ?

Is there a word here for us today ?

I am certain there is.

What is it ?

 

It is this:

It does seem that in the years ahead

many of us in the Church of Scotland will be entering a new era,

an era of weakness, and, perhaps, powerlessness……….

 

We may find ourselves in an unfamiliar place,

no longer at the centre of life in this land,

but at its edge………..

now – these wonderful words of Jesus declare to us, guarantee to us

that if we find ourselves at that place – weak and with little power…..

the grace of the living God will be there ahead of us !

And while we might find ourselves on the edge of things……….

nevertheless we will be at the very heart of the kingdom

- perhaps in closer fellowship with our Father in heaven than we have ever known !

That is the message of the great prophets – Isaiah, Jeremiah, Ezekiel,

and it is the message of the New Testament……..

sounding like the ringing of a Church bell carrying across the fields on the breeze - sometimes stronger, sometimes quieter,

but all the while sounding……….

 

In the face of life’s greatest demands on us, deepest challenges,

there is a greater reality, the grace and love of the living God in Jesus Christ,

who seeks us and finds us………..wherever we are…

 

And the other two readings we heard this morning add even greater dimensions to this, deepening our confidence and giving us secure gospel foundations.

Take up and read the second chapter of the book of Acts

and you will see that the Church in Acts is made up of those who are held together in Jesus, who know Him,  who pray together, break bread together, and share together - what they have, their burdens, their hopes, their lives.

That’s the Church in its essentials

and in the times ahead, even if we lose much,

the place and the power we once might have had……….

the Church will still be the Church……..

we do not become less the Church because we are smaller, weaker – but more the Church.

The Church of Jesus Christ, men and women………

who know Him, and share His death and resurrection life.

 

And to lift our gaze yet higher than this

we learn from 2 Samuel that it is the living God who is Lord, who watches over His people,  who guides them in worship, and watches over them whatever the passing years may bring………and still does in His Son, our Lord Jesus Christ.

 So whether we are strong or weak – He is Lord.

 

To pick up the great ground of the gospel, the groundswell of the gospel once again, to hear a word for ourselves here and now……….

as a Church, were we to find ourselves in an unfamiliar place,

no longer at the centre of Scottish life,

but at its edge………..

in a society largely indifferent to the things of Christ, the things of the Spirit.

 

We will still have the inexpressible riches of the gospel, the redeeming power of Jesus and His sacrifice, the healing forgiveness of the Cross,

 and new life in Him.

We will still be held, always included in the grace of the living God

Who is gracious to those beyond, to those far away.

 

The time ahead may be a time of:

learning to rely much much more on the Living God,

learning to lean much more upon the Father for all things……..

so finding a new purer and deeper trust in our loving Father

who seeks us and finds us………..wherever we are…

whether near or far away……….

AMEN